The misuse of Sufi poetry is symptomatic of modern culture’s combination of materialism with self-spirituality. The theme that runs through the New Age movement is about experiencing the “Self” because it is the way to experience the “God” or “Goddess” within. As noted by Peter Pels in his 1998 article “Religion, Consumerism and the Modernity of the New Age”, the New Age emphasis on self-spirituality is rooted in late nineteenth- or early twentieth-century occultism.
It is a detraditionalised form of faith that internalises religiosity, turning an individual’s reliance to be on “inner voices”, and in turn rejecting any outside authority. The Self reigns supreme in place of anything external to it. It is therefore ironic that religious Sufi symbolism, which was used to express annihilation of the Self in the presence of the Divine, is now being used to express the elation of the Self in the presence of another’s.
[A]s many Sufi poets and saints have warned, their poetry begins at the metaphoric level to indicate literal meanings other than what first comes to mind, all of which revolve around the Divine.
I’m a planet among apes